Monthly Archives: September 2014

Living with Evil, living between the Cross and the Resurrection, and actively anticipating a New World.

Devotion to Saint Death in MexicoSo I’ve been reading steadily again. Also we are in full swing of things here at YWAM San Diego Baja. We have DTS running with 30+ students. We have the CSBS starting its 4th school now here with 15 students. And we have the brand new Titus Project running with nine students of which I am one.

I’ve been learning to improve my own teachings with more practical skills and a lot of good reminders and heart checks along the way. Also I read through the book “The Seven Laws of the Learner” by Bruce Wilkinson. Its been a great start to these new challenges I am excited to face over the next few months.

I’ve also begun to read the book “how to read the bible for all its worth” by Gordon Fee and Douglas Stuart. I read it for the first time 7 years ago when I was accepted to do the CSBS in LA. I’m enjoying it even more then I did then. I also just finished reading a wonderful short book by Richard Bauckham called “Bible and Mission”. What I wish to comment on though in this post is a topic I plan to read into further. Evil-and-the-Justice-of-God-0

I just finished the book “Evil and the Justice of God” by N.T. Wright. It is a basic 180 page run through on an intense topic. He quickly introduces the current problem of Evil that continues to be a relevant issue with the ongoing issues with the terrorist group Isis. There are other sensitive issues as a missionary that I am aware of but would rather not going into. Along with those sensitive issues there are some of my good friends who work down in the Red Light district of Tijuana. While people tell us we are foolish for being here and no matter how hard we try to convince them that we are safe. We also recognize with Samwise Gamgee that,

“It’s a dangerous business… going out your door.”

Truly anything can happen but more then that a good many things could happen. We don’t have to try to hard to use our imagination because the reality is that people often disappear in Mexico. People disappear in the USA. Big cities are a risk in general. So with all the potential for evil that looms it is for sure the because of the Grace of God that we step foot out our front doors and proceed to get in cars and drive down to the Red Light area to work with homeless men and women and attempt to bring some light, love, and life.

I am challenged to be proactively thinking about what the nature of evil really is. To write the word, to say the word, and to use it in a way the is consistent with the way scripture uses it and how God has dealt with it and plans to eradicate it. Beyond that I am challenged not just to have thoughts, or philosophies about evil but that when I come face to face with it I will have a response that is consistent with Gods own model. So how then should we be preparing ourselves. A couple months ago i finished listening to the dramatized version of the book by C. S. Lewis, “Screwtape Letters”.  In the preface he describes two wrong approaches to the demonic. One, an over emphasis on the power of demons, and dark spiritual forces of evil. Two, to not give a proper acknowledgement to the world of spirits and demons. So I feel no hesitation to prepare my own philosophy on evil, and to prepare myself for right actions or responses to the evils that may come. Of course we never fully know what we will do until such moments come.

What is our reaction and response to the crisis for Christians and citizens of Iraq and Syria under the terrorism of Isis? N.T. Wright points out that we can not draw the line with terrorists on one side of the line of evil and the innocent on the other side. Because no one is really innocent. In that he really means to say that evil is a line that runs through all men and women. Thought he avoids talking about that line running through children or infants is beside the point. All men and women from an early age develop rebellious, sinful, and yes the potential for evil. Well this is a more and more difficult thing to say in a post christian world. People used to say that divorce was a terrible scandal, homosexuality was an outrage, and pedophilia a an outright disgrace to the human race. This point Wright also pints out is interesting because perhaps the only remaining of these three in a category of ‘evil’ would be the issue of pedophilia. When we consider the line of evil and that it runs through all men we are reminded of another area of weakness in the Christian response to evil. We might go to another extreme and say since the line of evil runs through all men and I am a sinner just as Hitler is a sinner then there are no categories or varying degrees of evil action in the world. This is also a huge mistake and a huge immaturity when it comes to the issue of evil and justice in our world. While both myself and Hitler are sinners, both capable of extreme evils, both prone to hatred, envy, bitterness, violence, manipulation, hurt, and confusion. While I may have killed men in my thoughts toward them, committed adultery with women in my thoughts towards them, and even cursed God himself, I have not committed the same acts in space, time, and history, leaving my mark upon the human race and on Gods good creation. I have left a mark with my sin, my lies, my foolishness, my immaturity, my anger, and my tongue have done damage and the consequences I too must face up to. Among the consequences of my sin, an eternal death and separation from God does not have to be a reality because of Christ. Same for Hitler. Wild as that may sound it is true. But the overarching point here, though God forgives trespasses of those who have trespassed the most there is still a responsibility by authorities put on earth by God to prosecute and provide consequences for all human evil. There is a right consequence for theft and fraud and there is a right consequence for those who commit violent crimes such as murder, rape, child abuse, hate crime, bullying, cruelty to animals, and outright abuse of the environment. Only to name a fraction of crimes that do violence to Gods created order.

The consequences for such crimes ought to fit the crime done. This is a basic rule of law and order. This is at least the beginning of the way in which such a discussion must go. That evil is something found in all men also conceived of biblically as ‘sin’. But though it is in all men not all evil done to man, creation, and to God is to be considered equal not the treatment of it.

The final few thoughts on the subject come to us as we engage with the message of scripture. That all of histories evils and injustices were building up as a case not only against mankind but as a case against the good nature and purposes of God. What was Gods way of addressing in the most meaningful way the problem of evil and injustice in the world?

His own death and resurrection gives us a shocking answer if we allow it. Notice we mean to say that it is God’s own death on the cross that makes a way. For it is on the cross and in his suffering that the perfect lamb of God would take on all evil, and injustice, as a way of dealing with the case that was building up heavily against man. And In a way the injustice and evil of God. At least in the minds of men and women in his good creation does the idea of God’s evil and injustices exist. That too was however addressed also with the final act of removing all guilt from men and all possible guilt previously heaped on God by men now atoned for and finished with the work of the cross. Easter then acts not only as a resurrection of the one God-Man Jesus Christ. But as the resurrection of all men and women who receive the cosmic gift of his atoning sacrifice.

While Christ has undergone his own resurrection we await our own. For we are still hear between the cross and the resurrection. We are challenged live now with the atoning work of Christ and the secure hope of resurrection in active anticipation of the new heaven and the new earth. Just as Jesus teaches in a number of parables on forgiveness, that the kingdom of God will look like a place where debts are cleared and jubilee is at last a reality. We can actively anticipate this new world by engaging in a real kind of addressing evil as evil but then trying to help people and help ourselves take steps to forgive the debts of others.

I am extremely challenged then to live not only in between the cross and resurrection but between the resurrection and everything else before. All of the previous evils, the evils we will face tomorrow once they have been committed and even my own evil. How will I actively and honestly address my evil, the evil of others, as well as find forgiveness for my own evil and the evil of others. While I anticipate the ongoing evil works around me I am also actively anticipating the resurrection and the day when all evil, injustice, and suffering will be done with for Good. These are the wonderful challenges to both philosophy, biblical understanding, as well as current and active dealings with evil that I have received in prayer while reading a wonderful little book in the issues.

Please Read: “EVIL AND THE JUSTICE OF GOD” – by N.T. Wright

Also I suggest on Topic some more balanced reading relating to the world of spirits, demons, and devil.

C.S. Lewis “Screwtape Letters”

Dean Sherman “Spiritual Warfare”

My next Three Books on the Topic

“Exclusion and Embrace” – Miroslav Volf

“No Future without Forgiveness” – Desmond Tutu

“Raging with Compassion” – John Swinton

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Categories: Bible, CSBS, Culture, Doctrine, Ethics, Faith, Mexico, New Testament, Philosophy, Theology | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

What is up with my generation?

narcIt seems there is a tendency to “freak out” about rules and authority. Along with that there is a tendency to reject old truths or ways of doing things only to embrace something that sounds new, fresh, exciting. We look to the future with without a clue about the past. We get pissed off or bored if someone tells us what we should be doing, or how to do something. We are arrogant, clueless, prideful, and to bored or distracted to learn anything from anyone. We think really highly of ourselves. We feel it is everyone’s job to make us happy and give us things. We are naive about the realities of life. We do not know how to cope with violence, injustice, and greed. We are angry at those in charge but don’t seem to have any solutions beyond generalizations and idealism. Because we reject learning about the past because it is boring, takes to long, proud to pay attention, or to distracted we have no way of thinking critically about how to solve problems that arise in the public or private sphere. Unless somehow we manage to have a descent upbringing and not be overly influenced by the current trend in thinking we are all caught up the mess. We don;t know how to articulate what our problem actually is, in fact we have a hard time articulating anything without “um, like, and like, and yeah, and you know”. We seem to have the hardest time with ‘declarative sentences’ because we are to afraid to declare -like -anything you know? Well we are so used to deciding that any one with a voice using declarative sentences declaring things to be this and that might actually be wrong and we just would never want that to be us it seems. We would rather like maybe get people to like just come along with us in our uncertainty right? In other words truth has gone out the window to. All we are left with are likes, and maybes, and you knows. Or even worse tones in our voice end up creating invisible question marks when we rack up the nerve to say something we might like have a “conviction” about. I mean its just not cool to think you know something. And if you do think you know something you could be wrong so you know, just see if people think like maybe you might be write. I mean, how many people actually write like this? Its terrible. Its terrible enough to hear people talking like this. But what do we value? Sadly enough I think one of the most important values to our strange generation is that we value freedom so much. But not the kind of freedom that you might think. Again, its a selfish desire for doing whatever pleases “me”. I want what will make me happy because it is my right to be happy. If we find the courage to value this for others we still lack a real grasp of the importance of freedom. Individual selfish Freedom is not something we should hope to see come the masses. That kind of freedom would cripple the world and only cause more suffering. Our worship of self and the freedom to make ones self happy above all else is the kind of attitude that does away with rules, traditions, structures, truth, and authority. I worry about my generation. We need to learn to find our voice. I think we need to learn in general. We need to be willing to learn from others. We need to get distracted. Learn to read books instead of relying on media for all of our mental stimulation. We need to learn to have conversations about something other then parties, clothes, celebrities, movies, and music. We need to learn about why things work the way they do in politics and legislation. We need to learn to discern between fanatics and radicals. We need to get over what we think is cool and not cool and care about what is good and right. We need to try to speak with conviction at the risk of being wrong or having our beliefs exposes as false.  And, like, you know, a whole bunch of other stuff, right?

Categories: Culture, Post-Modern | Tags: , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

What kind of Christian am I?

Here is something for change. I am being introspective. jesus

As I read, study, and do life with other Christians in Mexico of all places I wonder what Christian category I actually fit into in all of my beliefs. I have been a part of YWAM for the last 8 years. Crazy! I’ve been a part of the CSBS for the past 7 years. So what that means is I have been a bit of a bible nerd for all that time. Over the past 4 years I have begun to really broaden my reading and writing habits. I mean broaden, in that I have been reading more then the bible. But that is perhaps the first observation about myself. Reading the bible so much and studying it in context did something to my brain. I think perhaps seeing the bible as one story, a story that fits into real history, a story that covered centuries of history and exposed me to new kinds of literature and authors. Essentially it was a new education, using an entire library of information presented in poetic form as well as prose. For me this study sparked an interested in adding to that sacred library more and more material. I have taken a strong liking to the kind of extra biblical material that challenges and enriches my understanding of the sacred library. Books about ecology, psychology, history, sociology, worldviews, science, and an ever broadening list of subjects. Of course the list of reading material includes a ton of theology stuff. I still don’t have a large appetite for theological debates. But as I have engaged in new theologies, and old theology I have began to wonder about this question: “What am I”?

I read about Reformed tradition, Anglican, conservative evangelical, charismatic, Catholic, emergent, orthodox, neo-orthodox and on and on. Ive read and engaged with a lot of church history and history of Christian thought and still I’m wondering where someone might fit me. I feel this way in part because I serve in YWAM, an Inter-denominational organization. We have people from all traditions and non-traditions in our tribe of Jesus followers.

I come from the Baptist Tradition. GARBC to be exact. My Father, my grandfather, and my three uncles are pastors with GARBC churches in the state of Michigan. I suppose you could say I have carried my share of disillusionment with the church. But over the past 8 years things have shifted. I have sought to find a clearer head in regards to what my thoughts are about church and about the kingdom of God. I now have a stronger love for the local church then I ever have. She has her problems and people will always line up to point them out. To me this is one of the observations I have been seeing. You know it is the church because people are watching to see inconsistencies with beliefs and actions. The most common accusation of Christians may be that we are hypocritical. I think it is important for the church to recognize its inconsistencies and respond to the critics with candor and sincerity to change.

My own disillusionment with the church lead me to explore some of the “Emergent” authors; McLaren, Bell, Campolo, Rollins, McManus. I have enjoyed to some degree a lot of what these guys do and say. I have not disagreed with them on each and every point. But in the end I’m not what we are calling “Emergent”. I don’t know… I think its just not cool to stay disillusioned forever. Some of the Emergent guys are doing quite well because its sexy to be disillusioned, confused, “broken”, and uncertain. It is not cool to know something for sure, its not cool to be healthy or to want to be healthy, and doctrine/theology/history is not cool at all. Its all just power play and dogmatism. So while a agree with some of the tough criticism that “emergent” writers bring on the established church I don’t in the end wind up an emergent. I’m not emergent in the same way that I would not consider myself a modern, pure materialist, humanist, secularist, blah blah blah. I am of course a person who lives in what many consider a post-christian, post-modern world and I am effected by much of the thinking, and the style of the rest of my generation. But I suspect that In order not to be cast off as a super old school, pre-historic conservative I need to find the right brand for myself. Maybe someone can help give me some insight as to what I am.

My title suggest that I might just fit right in with the Emergent crew. Because I seem to be unsure about what I am. But I’m not really unsure about what a believe. Check out my blog. I have lots of opinions and I am under no illusion that my beliefs are wrong. I believe most of them to be correct. In all humility I hope to correct the existing mistakes. But they are either correct, or they are mistakes. The only in between for me is that I do believe things aught to be looked at from different perspectives. This is actually post-modern more then it is a modern or pre-modern way of thinking. However, it is also an ancient Hebrew way of thinking. So I would not say that this acknowledgement of the need to asses truth from different perspectives is post-modern pollution of Christianity. Its like, why did God provide two accounts of the history of Kings in Judah with Kings and Chronicles? Why are there two accounts of creation? What we end up with is further enrichment of revealed truths. We are not talking about opposing contradictory messages. What we have are two complementary views about reality. Jeremiah paints a portrait of a failing monarchy and a decaying community headed for hard times. Ezra takes the same original model and paints a complementary portrait identifying the particular features that would help the community at a much later date to put things back together. The fact that this is happening in the bible affirms the validity and benefit from seeing things at different angles for a clearer grasp of the truth.

So aside from needing to get new perspectives I feel that I am either bringing truth or stumbling through error. Feel free to read, agree, or disagree. For now Ive have enough self evaluation. Just to wrap up. I love the church. It has issues here and there, but I love the church. Whatever your creed or tribe I love to see the gathering of folks seeking Jesus ans seeking to bring him out into the world initiating a transformation that he completes. God Bless.

Categories: Authority, Bible, Church, Context, CSBS, Culture, Doctrine, Faith, History, Modern, Modernism, Orthodox, Poetry, Post-Modern | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 7 Comments

Difficult Passages: Women & Slavery, Freedom & Family

I have begun the launching of our Chronological SBS International collaboration youtube channel. 

I will be doing this with good friends and co-workers in the bible school. Looking forward to all of the fun we will have and all of the good content we can create and bless others with.

The goal is to use youtube as a platform for biblical teaching, worldview, history, that is contextual and helps people learn. Really excited about it. Check out the first videos I have thrown together. More on the way soon.

 

Categories: Ancient Near East, Authority, Bible, Context, CSBS, Culture, Old Testament, Society/Culture, Theology, Women | Tags: , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

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