This is the first of a series of posts on Theology, World View (both ancient and modern, east and western), and my own Art. I would not consider myself an artist really but I enjoy it. I’ve no training or art classes. But sometimes I will be spending hours studying and the urge to draw something comes over me and once I actually sit down and draw or maybe paint something my brain feels better and I am able to continue working. So I have two projects. One of them is an Old Testament project to teach the book of Genesis in Salem Oregon in the spring of 2015, and then to teach the book of Romans for the first time in Tijuana, and in Honolulu with the CSBS in the spring of 2015 as well. I have piles of resources I will be going through and projected hours of time in study. I want to make a plan now to produce no less then 20 posts here on bibleontap over the coming months that include my art and theological and cultural ramblings from this or that area of my study in both Genesis and Romans. These two books I believe are two of thee most essential texts of scripture one could set out to study. Please join me and give your feedback along the way.
This particular drawing is one I did in just a couple of minutes and it is what gave me the idea for this blog roll. I had already spent about 4-5 hours grinding away and then I just thought I want to draw a picture of the Apostle Paul. I have done this sort of thing before in prep for teachings as it helps me focus and connect more with the particular author or character I am studying.
When the church first reached Rome it was mostly a Jewish thing. The first churches of Rome were likely held in Synagogues and I doubt we would be able to tell the difference between a strictly Jewish synagogue in ancient Rome and a Christian one. Crazy thought. But then in 49 AD Emperor Claudius expelled the Jews from Rome. The church in Rome, in a blink of an eye, now becomes a mostly Gentile church. Then during the reign of Nero in 54 AD they were allowed back into Rome. It is a post 54 AD church in Rome that Paul writes his famous epistle to. The disunity of the church is apparent in his writing. His central focus is the work of God throughout history climaxing in his work of Christ. Though Romans is one of the most generally theological books it is not a book in which he specifically set out to be theological, or to write a letter about how to be saved. Many going along the whole “Romans Road” concept with Romans believe it to be a book that one would study to be sure how to be saved. The typical answer for many is now a compact definition based off of the passage in Romans, “Saved by grace through faith…”. Though this can often mislead folks. You might say to some one, this is how you get saved. Have faith. Someone might respond, “well, I’m not sure if I can right now. I don’t think I am ready to have faith.” In other words, just that line stripped out of context gives no hope to mans situation. Paul did not set out to give the church a simple formula for salvation. He set out to tell the story well. He begins in Adam, and explains Abraham, Moses, Egypt, David, Prophets, Exile, and more climaxing of course in the part of the story where God shows up and finishes the great work of salvation for all. This is less likely to mislead folks today. People need to know the story of how God did the work of salvation. Faith then is not a human effort to believe in something. It is simply what happens when people are confronted with the wonderful story of Gods work of salvation through out history and in Christ. Faith happens when people gladly receive and believe in the wonderful story.
Often the approach to a book like Romans (or the bible for that matter) goes like this; “What must I do to be saved?” And we force the conversation with scripture and the interpretation of it around that question. But that is really the wrong question to begin with. Many well meaning theologians all across Christian history have attempted to give answers to that question rather then present a better question as a starting point. The right question might then be; “How has God brought Salvation?” Coming at it in this way opens the door to really see the power of what Paul is doing throughout the book. More then ‘theology’ as we think of it Paul is being sort of Hebrew. He is telling a story of the one Gods redemptive work in the world.