psychology

Being Human

humanity-dieselsc-comThis post could be classified as theology because I support the thesis with scripture, but it is also supported by psychology which I know very little about. Also based on the title, being human has the potential to effect everything. Though I think being a real, whole person, will immediately effect all forms of human contact. That is if being a whole person means you recognize others as whole people,  as opposed to sub-human people.

I recently wrote on the trinity. I recognize trinity as something essential in all of nature. The concept of the parts making up one whole. So in human anatomy, biology, psychology, (again no expert) there are three parts of what males up the person. Though many secular studies only attribute two; mind and body. A third might often be the human conscious. But according to the bible, man is composed of three parts. Mind, Body, Spirit or soul. I prefer spirit. It is very important for us to believe that man is spirit as well as body and mind because God himself, being spirit, made man in his likeness. Though we aught also to presume that mind and body represent some aspect of Gods own likeness because our whole being was created after the image of God.

When I live in a recognition of what I have just explained I find myself pursuing, in my daily life, things that fulfill men not just physically; sports, food, drink, sleep, sex, emotional connections with others. But I also look for way to stretch my imagination, my intellect, my ability to reason, and learn knew things. My mind is hungry for this sort of activity. That is the two parts that are most readily realized by most. But then there is a third hunger for something spiritual. My faith, though it is based on all parts of what it means to be a person; logic and reason, as well as an emotional-physical belief in a God who Loved me, and spoke to me, and gave his word and his own flesh for me. This God draws me to recognize that I am also hungry for what is spiritual though not removed from the rest of -being human.

This answer the human quest for meaning, and fulfillment. That its primarily found when I know what it means to really be human and I know where to get it. And this revelation is exactly that. It is not my creation, it does not belong to someone else who i stole it from, it is revealed by God through his living word. The bible.

So before the bible gets around to communicating the gospel, as we know it, with the central figure of Christ the incarnate God of the whole bible. Before all of that, its message is, “this is what it means to be a person,” not a Christian, not a Jew, not a chosen one, not any of the badges we hold to today. It just tells us what it means to be a real whole person who may find fulfillment in his many tasks. It also reminds us why we are unfulfilled. This happens as early as the third chapter.aexpulsion

This happens because the whole man fell. Not just mans spirit, his mind, or his physical body. But the whole man made a conscious choice to begin a way of life for all other men. That mankind would now seek to know the right knowledge of good and evil without the revelations of God, or the perspective of God. If there is a true dichotomy that exists today it is not between spirit in physical. Because both fell. But the true dichotomy is that man without God has a limited perspective, and man with God has a limitless perspective. Revelation can be gained by relationship with God.

Man and his wholeness has a better relationship with God when he understands Gods wholeness. The more we understand God he reveals about each area of our lives. The nothing is to be set apart as secular, or sacred. Just as in creation everything made by a holy God was good.

So this gets me on to the whole point. When we get that about ourselves, and we get it about other people, than relationships with family and strangers will be more natural, supernatural, and intellectual.  Sometimes people are immediately turned off by a religious or spiritual fanatic. To much relation as a spiritual guru wont actual work for everything. Likewise, to much nerdy intellectualism will rub some people the wrong way and not be effect with everyone, and believe it or not to much touchy-feely, flower power, free hugs, and free everything might seem like your trying to hard to some people, some may be touched but still walk away unchallenged. Just saying, too much of one thing is not seeing people as people. People being composed of mind, body, spirit. Sometimes we need to be perceptive and sense the need people have for something intellectual, something tangible, or something spiritual. And maybe in the course of a conversation your able to bring all of this together. That might actually help people see that being Christian, is really about being human, in the sense of Genesis one and two.

This is a new kind of Evangelism. At least new in the sense that I have not read of it in a book or heard it said. Though a look at my library and you can see the type of people that have influenced my thinking have helped me to see that there is something such as a whole person. I think the most influential would be Francis Schaeffer.

Some say the best way to do ‘evangelism’ is to just begin by loving people. I think there is a lot to that, but there are two parts to loving people. The ‘loving’ part and the ‘people’ part. This whole post has been about the people part. What it means to be a person. So maybe to end with this idea of loving, we can remember that in order to really show love to a person you need to know what a person is.

The final implication here for seeing people as whole people. Not merely seeing their spiritual potential or their secular potential. But seeing all of mans potential for glorifying God and setting the highest example for humanity of what it means to be a person. This should happen on all levels.

The video posted below is a great reminder of these implications of wholeness.

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Categories: Anthropology, Bible, Ethics, Genesis, Philosophy, psychology, Spiritual, Supernatural, Theology, Worldview | 7 Comments

Reńe Descartes: Foundations for Modern Science

Physicists, mechanic, mathematician, and metaphysical philosopher Reńe Descartes (1596-1650), lived in a period of great changes.

René_Descartes

Descartes wanted to have a reliable bases for the foundation of science. That is why he wanted to engage in metaphysics. His foundation for science was found on God. He lived in a period and a place where doubt, regarding God, authority, and the church was strong. We are taking about the French Enlightenment.

He reaches his thesis for God as the foundation in a strange way. His method was to use doubt. He was not a skeptic but he decided to construct a method of doubt. Doubt everything, even the five senses. That is the method.

Having reached the extreme of doubting, Descartes realizes that in his ‘Discourse on the method’ that “I am thinking, therefore I exists”, even doubting everything’s existence leads him to this reality, that thinking is evidence for existence.

This view and quote is well known, but it is limited to himself, his thinking, his own achieved philosophy. It is a subjective starting point. How he gets out from himself to everyone and everything else is, God.

He developed a mathematical physics. His medieval physics was the common one of the time, in which God was the center of everything. His secure foundation for philosophy, knowledge, and science, is, “I exist therefore God exists”. My own existence is a reminder of my own weakness, and finiteness. Which makes me aware of a sense of something beyond himself, something infinite, and yet something quit like himself.

Descartes realizes that he is not alone and he can see himself forward into a reliable system of knowledge. He understood first the principle that man can not trust his senses, because the bible says that man is in a fallen state. He then goes with the idea that because God in fact created the mind, making it capable of careful reasoning, that he has a way to go about his philosophy, and mathematics. Mathematics become his step by step, rational approach to gaining knowledge. Mathematics if used carefully, following the rules, is his key to truthfully and accurately pursuing knowledge.

His development of physics, in terms of accurate particles; size, shape, motions. Descartes stressing of the finiteness of mans mind and his limits was what kept his science in check.

His unified organic system of knowledge excluded the consciousness. He believed it could not be measured in the way that everything else was measured and observed. This lead to his own version of dualism. Two radically different ideas of reality; extension and conscious thought. So things that can be measured and things that can not be measured.

Descartes ideas about conscience thought are often confused with someone interjecting religious ideas into philosophy. However, Descartes had it seems, reached a point in his philosophy that he felt that thought, and ideas was not simply a mechanical feature of the human mind.

He knew that life and thought was inseparable from the body. He did not see humanity as angelic. He understood that conscious was not simply thought but, pain, hunger, thirst. It is the signature of our humanity. Not simply an spirit in a human body. Mind and body make up a special unity, the material, and the metaphysical nature.

Descartes was very aware that the nature of the relationship between body and mind was not something needing to be philosophically arranged but it was to be experienced. Everyone experiences the relationship with mind and body.

Conclusion:

Descartes learned that there were things that could not be measured mechanically. But that does not mean they can not be experienced. He never set out to prove Gods existence. But according to his own philosophy, and experience we believed God was a reality much like the conscience. God is something we know exists, and experience regularly, but can not be measured with mathematics, physics, and science.

Obviously today many attempt and achieve good science without God as long as rules are followed, truth is pursued, and care is exercised. But what is clear from the example of Descartes is that God is not a delusion that hinders the concept of science, philosophy, mathematics, physics, est.

Categories: Enlightenment, History, Medieval Period, Modern, Philosophy, psychology, Renaissance, Science, Society/Culture, sociology | Tags: , , , , , , , , , , , , , , , , , , , , , | 5 Comments

Divine Human Nature

What does it mean to get saved according to Genesis one through three?

This is a term I heard so much growing up in the Baptist Church. Its a term I still use on occasion. It is a word that starts to sound really weird after hearing so much.

“Do you want to get saved?”   “Are you Saved?”    “Am I Saved?”

Now nearing about 7 years of being part of the School of Biblical Studies in YWAM, I have taught Genesis 1-3  more than any other passages in the bible by far.

For the past few weeks I have been talking about the book, going through the first few chapters, with about 10-15 youth here in Mexico. All of the kids would say they are Christians. By and large, Mexican people would claim Christianity more than most Americans. It is a very religiously minded culture. Some of the boys are actually seeking discipleship and have began a real relationship with God that is evident in their life. But some of the boys are not in that place.

So I have been doing these bible studies for a mixed group, some of the boys have not been “Saved”.

So my thought has been, “what would that look like according to Genesis one through three”?  What is it to be saved?

First I have decided that its nothing to do with religion. No religiousness is needed to begin. In fact there is very little that is religious at all about these few chapters. If religion involves rules, than there was only one. Enjoy everything do everything your were created to do, just don’t eat of that tree. It brings death.

Of course God is involved. So if God = religion than maybe this is religious. But according the the great dreaded biblical scholar, Jesse Levi Evans, Genesis one, two, and three is not about religion.

It is about being a whole person. It is not until after man freely chose death for his race that man became somethingda-vinci incomplete. Before his choice, he had work that was fulfilling and meaningful. God had delegated to him the of job running everything he had set up. Not only meaningful work, but meaningful sex and relationships, and family. The very breath of the creator filled your lungs and gave you your full existence. Life was very good. Life was full. Man was whole. Man knew God. Man knew nature. Man knew himself.

What does it mean to be saved according to Genesis one through three? It means that being made whole again is possible. You learn what it means to be a person.

Though chapter three brings death, -death to the whole man, death to fulfillment in work, relationships, and mans relationship with his creator, man begins to set his eyes on a resurrection, on a recreation.

Studying the bible has become I hobby and a deep love affair for me. I still cry just reading specific passages. I get excited about the connections. Studying the bible is not a religious endeavor but me 1)becoming a whole person, 2) knowing the whole story, 3) knowing my environment and my role in it, 4) gaining perspective on Gods whole character.

In other words being saved is not religious nonsense found in a religious book created by fanatics. In fact that’s why I don’t use that phrase much.

Being saved becomes becoming whole, knowing myself, my environment, my friends and family by way of revelation from God and not being left to deal with only my bad choices that lead to death, frustration, toil, anger. The bible is not about becoming more religious its about become more human, which according to Genesis one through three is in the image of the divine.

Categories: Anthropology, Bible, Church, Context, Cosmology, CSBS, Culture, Doctrine, Faith, Genesis, Mexico, Old Testament, Origins, Orthodox, Philosophy, psychology, Salvation, School of Biblical Studies, sociobiology, sociology, Spiritual, Theology, YWAM | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 9 Comments

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