Posts Tagged With: environment

Art in the Bible (Part 3): What is Romans all about?

Two Basic points Paul wants to clarify for the church in Rome. How to gain membership in the covenant people of God and what it means to be a member of that covenant family.

How to get Covenant Membership.001

What Covenant Membership Means.001

What are the implications of this kind of reading of Paul in Romans?

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Categories: Art, Bible, Doctrine, Faith, New Testament, Romans, Theology | Tags: , , , , , , , , , , , , , , | 2 Comments

The Gospel is also a Comprehensive Worldview

Gospel means good new. The good news of Jesus was that he had come to save humankind from their own destruction. Sin is powerful and it was destroying humanity. Not only humanity but the environment. We are now well aware that humanity is not the only casualty of mans depravity. But the whole environment has suffered deeply and waits for restoration, just as man is looking for a time when he will be put right. The good news of Jesus is salvation has arrived.

One of the major problems with mans theology regarding salvation is that it is influenced by Greek or Platonic thinking. Salvation is nearly synonymous with escape. Salvation has become a way of escaping the destruction of the flesh as all flesh seems to be crumbling with all of nature, all or mans environment. Mans theology regarding God and his environment has been fatalistic. This too has its root in Platonic Greek Dualism.  That God will allow the destruction of the earth until all is completely ravaged.  But the good news of Jesus is that he was the ‘snake crusher’ that was spoken of in the garden before all of this crumbling began. He is here to put right what was put wrong beginning in Genesis chapter three. earth-full-view_6125_990x742

The lens by which the Christian views his world is Platonic, or dualistic, or gnostic Christian. We need to remember that the good news is that Jesus coming was in part the commencing of his kingdom. Perhaps not in fullness but in part. That means that not everything had to do with souls being saved for heaven in the sky. But whole people being saved, whole nations being discipled, and the whole earth taking a big sigh of relief. All of creation is one step closer to redemption. Salvation is near not just for the human soul.

Finally, the gospel is not simply a message of salvation; it is a comprehensive worldview. It must not only move around the world, but it must penetrate and transform it.

Jesus, Paul, Peter, John, James and the other apostles did not simply give us a way to do what is narrowly seen today as “theology or doctrine” but they worked in communities to examine the cultural lenses of real people and help them live their lives based on truth that would transform individuals and communities. That is, they did not do “Modern evangelical theology” as we know it but they examined and challenged worldviews. They did this because God’s master plan was being unfolded from Christ, the plan was to redeem ‘whole communities’ starting with ‘whole people’.

The Great commission was to do all of this in the nations. They brought salvation, bot not the Platonic escapism. They brought salvation built on the idea that God had come to earth to transform it and that he came back from the grave to resurrect it. The disciples preached the good news of the resurrection which defied the dualism of the Greek worldview.

Discipling, transforming, and saving humanity begins with a biblical worldview.

Discipling, transforming, and creating communities begins with a biblical worldview.

Stewarding and nurturing nature begins with a biblical worldview.

Jesus’ kingdom coming to earth as laid out in the gospels is only the beginning. But it is the beginning of discipleship, transformation, salvation, of man, his community, and his environment.

What we do now to seek his kingdom will be part of the fullness of the kingdom of God when Jesus completes what he started.

That is part of the idea of the comprehensive nature of the biblical worldview. It has been Gods desire from the beginning to restore humanity, to restore creation, and restore family to its original place. This begins with the first sin, and continues with the coming of Jesus the Messiah, Gods son, initiating the kingdom of God on earth bringing salvation for mankind, for nations, and for all the earth. This will be completed later not with the destruction of the earth and the creation of heaven but with the recreation of heaven and earth.

Thus we begin to think like God about other people, about self, about nature. All of it is valuable and wonderful to God. All of it is in the grand scheme of Gods redemption. So we should treat nature, self, and communities with love and respect because God does.

My examination of western evangelicalism is that we have been very good at spreading the Platonic dualist gospel of Jesus around the world but we have not as often spread the holistic gospel of Jesus’ kingdom on earth as in heaven.

The good news for earth and everyone living on it is that God cares about its groans and pains and will one day restore it.

 

 

 

Categories: Bible, Church, Context, Doctrine, Eschatology, Genesis, New Testament, Old Testament, Salvation, Theology, Worldview | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Incarnation, Death, Resurrection and the End of Christian Gnosticism

mountainflowersI want to begin this blog with a reminder that the bible affirms environmental stewardship and the sanctity of human life. Gods created order in Genesis one and two reveal a God who created man to partner with God in the good care of all forms of life.

The rest of the bible makes a strong case that man not God brings harm to the many forms of life. The fate of man us intertwined with the treatment of all other life forms.  So man not God hurts God created order.

The other biblical reminder is of Gods Incarnation, Death, and Resurrection. His incarnation initiates the redemptive work in nature and humankind. The idea that the all mighty, powerful, creator putting on human flesh transforms our idea of a distorted humanity. He continues this redemptive work when he is killed, buried and then resurrected. He is reversing what Adam had broken in humanity by taking on death, and overcoming it for all mankind. That he would take on the flesh of a sinful race, die, and be resurrected confirms that Gods creation is still worthy of preservation.

We are challenged to be better caretakers of our environment, because God has carried for it, because he created it, because he incarnates it regularly, because he has future plans for its full restoration.

His plans for the future restoration includes the present. Right now God’s Word is to be incarnate in our lives. We are to follow the model he sets, the job he gives in creation, the job he gives, “go make disciples of all nations” and again in Acts “to the ends of the earth”. So all nations, all people, all lands, all of nature is to be touched by people of God bringing reconciliation and trans-formative restoration. His holistic approach reminds us when we attempt to evangelize a man that we treat him as a whole man. We make our appeal not simply in mechanical terms of truth but in the spirit of Love. We are not appealing simply to a soul without a mind or a body. Love means physical emotional connections must be made. When appealing to the mind we must bring some facts, some reason, some absolute certainty. Yes, and the third, man is a spirit and not just a mind with a body. Man is a metaphysical creature.

Just as our appeal is not only to on part of nature, or one nation of people. It is also to all of creation, all of humanity, and all of what is human. Jesus came to bring back to life all that is dead in his created order. trinity-172175215_std

The Doctrine of the Trinity affirms these many beliefs. That God is in some way inseparable from his creation by the three facts; that it is his creation, that he acted by his word to protect and guide the future redemption of all of creation and that he has taken on flesh and entered into creation. That man is made in Gods image affirms the three part of man that are to be redeemed. Non Human nature also bears the mark of trinity in Protons, Neutrons and Electrons. These three particles are the building blocks of all physical substances. Protons have a positive charge, electrons are negative and neutrons are neutral. In the same way we have the basic particles made up of Hadrons, Leptons and Bosons.

So how is it that we can get the trinity right without getting rid of Christian Gnostic attitudes towards creation. So much negativity has been built up towards the natural order. We are ready to see it all come crashing down. We are ready to see Jesus come back and save it all. But why are we not ready to defend the earth, to defend what God made in humanity.

Maybe we need to set our eyes anew on the last book of our sacred library. Maybe Revelation has something to say. For isn’t it this book that many think confirms our fears, that it is all coming down. That when it does then the rescue comes. Why not just hold on until the end, be raptured, be rescued, and forget about trying to make a pathetic effort to fix any of it.

Just as Jesus left it to his church to go into all the world and disciple nations. Revelation 21 reveals the climax of this work. That when Jesus kingdom comes in full the kings of the nations will bring into the kingdom of God the glory and honor of nations. (verses 24-26). How sad it will be for those who simply held on until the end. There will be no glory and honor being brought into the kingdom of God. There will be no part in bringing in the kingdom of God. Discipling nations to walk in holistic renewal, not just their churches, and the souls of people. But whole people,  whole nations, and the whole of creation. Only this work will be brought into the kingdom of God when it is in its fullness.

My friend Ron Smith, says that “The trinity, is a theological hill to die on”. I think I get what this means when I consider that God also has a certain kind of wholeness. We can distort his image to being parts of the trinity. When we do this we are vulnerable further to distorting the parts of man, parts of nature, and the nature of the Christian mission. A single crack in the trinity can wreck the churches witness.

 

Categories: Authority, Bible, Church, Context, CSBS, Doctrine, Eschatology, Mission, New Testament, Old Testament, Orthodox, Salvation, School of Biblical Studies, Theology, YWAM | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 8 Comments

Divine Human Nature

What does it mean to get saved according to Genesis one through three?

This is a term I heard so much growing up in the Baptist Church. Its a term I still use on occasion. It is a word that starts to sound really weird after hearing so much.

“Do you want to get saved?”   “Are you Saved?”    “Am I Saved?”

Now nearing about 7 years of being part of the School of Biblical Studies in YWAM, I have taught Genesis 1-3  more than any other passages in the bible by far.

For the past few weeks I have been talking about the book, going through the first few chapters, with about 10-15 youth here in Mexico. All of the kids would say they are Christians. By and large, Mexican people would claim Christianity more than most Americans. It is a very religiously minded culture. Some of the boys are actually seeking discipleship and have began a real relationship with God that is evident in their life. But some of the boys are not in that place.

So I have been doing these bible studies for a mixed group, some of the boys have not been “Saved”.

So my thought has been, “what would that look like according to Genesis one through three”?  What is it to be saved?

First I have decided that its nothing to do with religion. No religiousness is needed to begin. In fact there is very little that is religious at all about these few chapters. If religion involves rules, than there was only one. Enjoy everything do everything your were created to do, just don’t eat of that tree. It brings death.

Of course God is involved. So if God = religion than maybe this is religious. But according the the great dreaded biblical scholar, Jesse Levi Evans, Genesis one, two, and three is not about religion.

It is about being a whole person. It is not until after man freely chose death for his race that man became somethingda-vinci incomplete. Before his choice, he had work that was fulfilling and meaningful. God had delegated to him the of job running everything he had set up. Not only meaningful work, but meaningful sex and relationships, and family. The very breath of the creator filled your lungs and gave you your full existence. Life was very good. Life was full. Man was whole. Man knew God. Man knew nature. Man knew himself.

What does it mean to be saved according to Genesis one through three? It means that being made whole again is possible. You learn what it means to be a person.

Though chapter three brings death, -death to the whole man, death to fulfillment in work, relationships, and mans relationship with his creator, man begins to set his eyes on a resurrection, on a recreation.

Studying the bible has become I hobby and a deep love affair for me. I still cry just reading specific passages. I get excited about the connections. Studying the bible is not a religious endeavor but me 1)becoming a whole person, 2) knowing the whole story, 3) knowing my environment and my role in it, 4) gaining perspective on Gods whole character.

In other words being saved is not religious nonsense found in a religious book created by fanatics. In fact that’s why I don’t use that phrase much.

Being saved becomes becoming whole, knowing myself, my environment, my friends and family by way of revelation from God and not being left to deal with only my bad choices that lead to death, frustration, toil, anger. The bible is not about becoming more religious its about become more human, which according to Genesis one through three is in the image of the divine.

Categories: Anthropology, Bible, Church, Context, Cosmology, CSBS, Culture, Doctrine, Faith, Genesis, Mexico, Old Testament, Origins, Orthodox, Philosophy, psychology, Salvation, School of Biblical Studies, sociobiology, sociology, Spiritual, Theology, YWAM | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 9 Comments

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